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Mumbai samachar epaper in english

Mumbai samachar epaper in english

The Bombay Samachar or Mumbai Samachar is the oldest continuously published newspaper in India.It was Established in 1822 by Fardunjee Marzban. Click City. Mumbai. Copyright © 2000-2001 Bombay Samachar. Reproduction in whole or in part without written permission is prohibited. Gujarat Samachar is world's highest selling Gujarati Newspaper. Our portal connects people of Indian diaspora worldwide. Mumbai; Astro; NRI News; Scince; Magazine. The Sandesh Limited is a listed and public limited company with Head Quarter at Ahmedabad. Till 1984, Sandesh was a single edition newspaper published from Ahmedabad. ePaper | Home | Contact Us | Archives. Copyright © 2000-2001 Bombay Samachar. Reproduction in whole or in part without written permission is prohibited. (English) - Aurangabad;. Mumbai, Feb. 17. LOKMAT E-Paper,National,International,Business,Sports,Agricultural and Local News Across India in Marathi,No.1. Gujarat Samachar epaper online. Gujarat Samachar Epaper: About Newspaper: Gujarat Samachar is the. Surat, Rajkot, Bhavnagar, Mumbai and New York: Language. - Get Free Epaper From Asian Age, Vaartha. Search Samachar WWW. Menu Toggle navigation. English | Urdu. Bombay Samachar epaper. About Epaper: The Mumbai Samachar is the oldest continuously published newspaper in India. Bombay Samachar was founded in 1822. Gujarati, English: Headquarters: Horniman Circle, Fort. Website: The Bombay Samachar (Gujarati:મુંબઈ સમાચાર/Mumbai.

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Bombay Samachar

Bombay Samachar

Bombay Samachar building in Mumbai

The Bombay Samachar, Asia's oldest newspaper was first published on the first of July 1822 and comprised three small quarto sheets. 10 inches by 8 inches, and a half sheet supplement in all containing 14 pages of printed matter.

A brief description of the contents of this first issue will give an idea of what an Indian journal was in those days. The first sheet consists of advertisements, two of these being about things lost, and one about the sale of some property, all relating to Parsis. Then follows what may be called an article on "Ourselves". Then there are four columns of short paragraphs about Government and Court appointments and changes, and powers of attorney taken from the court; about the arrival and departure of ships and of Europeans from Mumbai; and a list of European deaths; as well as of ships loading in the harbour. Six columns are given to Calcutta (now Kolkata) news taken from the Indian Gazette and the Calcutta Chronicle; one column to Madras (now Chennai) news from the Government Gazette of that city; two columns to London news, whilst a short paragraph of ten lines is devoted to news from Canton in China, given the prices of Opium. Of local Bombay news there is very little, except the short paragraph about appointments above.

A weekly till 1832, a bi-weekly till 1855 and a daily since then, it continued to grow and has gone on to become one of Western India's Premier Newspapers, well read by a large segment of Gujarati speaking people both in India and abroad. The founder, a Parsi Scholar and Priest by the name of Fardoonji Murazban was a pioneer not only of journalism in Western India but of all Gujarati printed literature. He founded the first native press in 1812 and in 1814 brought out a Gujarati Calendar, fully 6 years before the first Bengali Calendar was printed and published in Calcutta. He then went on to bring out his Newspaper, the Bombay Samachar, in 1822.

He must have started all his concerns in auspicious moments, for all, his press, his calendar and his paper exist to the present day in very good and flourishing condition. Respected by both the British and Indian Government for its fair, frank, objective and critical analysis of events the Mumbai Samachar played a very important role during India's struggle for Independence being often quoted by freedom fighters like Mahatma Gandhi, Jawaharlal Nehru. Vallabhbhai Patel and others. From its inception the Editorial policy was to objectively report events in a fair and honest manner and not to sensationalize news, sobriety and independence of views being a characteristic which still stands. Another notable feature of this paper which holds good to this day is the policy to allow numerous small advertisers to advertise their products on the front page rather than allow only one advertiser to occupy what is commonly referred to as solus position.

The paper passed through various hands before coming into the hands of the Cama Family, its present publishers in 1933. It has since grown and expanded and today can proudly lay claim to having the most modern technology available in the publishing field. Its daily print run in four colour is effortlessly carried out on full colour high speed offset presses incorporating state of the art features.

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Mumbai Samachar is 195 - The Hindu

Mumbai Samachar is 195 The Gujarati newspaper was founded in 1822 by Fardunjee Marzban, a Parsi scholar.

At a time when newspapers around the world are pulling down the shutters, when new media experiments seem to launch every day, one newspaper is getting closer to its 200th birthday.

On July 1st, Mumbai Samachar. a Gujarati newspaper founded in 1822 by Fardunjee Marzban, a Parsi scholar, completed 195 years of its existence. Maharashtra’s Chief Minister Devendra Fadnavis visited the newspaper’s office to congratulate the staff. A weekly at the beginning, Mumbai Samachar turned daily after 10 or 15 years. It is especially favoured by the business community, for its focus on that area.

Nilesh Dave. the paper’s current editor, told The Hindu that the paper had become a national daily, with its circulation in every part of the country where there was a Gujarati community. On its survival for almost 200 years, Mr. Dave said the newspaper always believed in two principles: it had always stayed away from controversy; and it only published authentic news, preferring to publish late to authenticate what it prints.

Mr. Dave says: “We’ve planned to start the editions in 5 cities in the next one year, to connect all the people of the Gujarati community across the nation. We hold many events every year, where our writers and readers meet, so that the writers could actually know what the readers want.”

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The Mumbai Samachar, Asia's oldest newspaper since 1822, is a Gujarati language daily. It was founded by a Parsi scholar and priest by the name of Fardoonji Murazban. However as on present day the newspaper is run and managed by the Cama Family 1933 having its base in Mumbai.

Mumbai Samachar was a weekly newspaper during its initial days from 1822 until 1832.Then somewhere in 1855 it became a bi-weekly and after 1855, it become a daily newspaper. Today, it has grown to a large extent to become a major Guajarati newspaper in the western Indian region. It is well read in India and abroad too by a large section of the Guajarati speaking community.

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Newspaper readers are the best business prospects. People who are typically labeled upscale, meaning upper income, higher education, professional managerial occupations etc all count themselves as newspaper readers.

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Mumbai Samachar Article: Games Leaders Play

Games Leaders Play Mumbai Samachar Article

It has become fashionable to use buzz words like transparency, accountability and corporate governance. Our leaders make speeches and write articles proclaiming these noble thoughts. It is easier to preach than to practise.

We have in these columns from time to time brought to the attention of those in power the need for transparency, accountability and the right to information. Sadly those in power do not respond, thinking that public memory is short and people tend to forget such issues. One such example is "An open letter to the BPP Trustees" from some members of the Anjuman Committee published in these columns on 9.12.2001. This letter mentions about the BPP's failure to convene an Anjuman Committee Meeting for the past two and a half years. The Anjuman Committee's term is over and yet no effort is made to hold elections to the Anjuman Committee. Other issues such as housing, conflict of interest, etc. have been mentioned in this letter.

Four months have passed but there is no reply from the powers that be. We have in our issue of 3.3.2002 under the heading "WZO Clarifies" listed six queries which the WZO have not responded. For the benefit of our readers and a reminder to the WZO, we repeat these queries along with the dates on which they appeared - 1) WZO's claim to represent 2,50,000 Zoroastrians around the world - 4.11.2001 and 11.11.2001 2) Number of members of WZO and that of WZO (India) - 3) Initiative of WZO leaders to start a cosmopolitan Agiary in London - 15.7.2001 and 20.1.2002 4) The difference between WZO constitution for the world body and that of WZO (India) - 25.3.2001 and 13.5.2001 5) Stoppage of subsidy of Rs.1000/- p.m. to 150 mobeds - 20.1.2002 6) Lakhs of Rupees paid to the editor of a newspaper out of WZO's rural housing project account - 25.3.2001 and 13.5.2001.

Corporate governance requires adequate disclosure. Surely the Parsi community the world over deserves to know the answers. Leaders must set a good example.

Instead of replying to these queries all that we have received is a letter from Mr. Rumi Sethna, Chairman of WZO dated 6.3.2002 which we reproduce below. "Recently, statements have been made concerning the W.Z.O. in the Parsi papers of Mumbai and in letters and e-mails in relation to the controversy of Dokhmenashini. We wish to clarify that this controversy is a local one to Mumbai and that the W.Z.O. has nothing to do with it. The comments against the W.Z.O. are the product of envy resulting from the success of the W.Z.O. in serving the community. We have no desire to respond to specific allegations and will not be doing so henceforth."

This clearly shows the evasive and elusive attitude of the people in power. Our readers will find that in the above six queries there is no mention of Dokhmenashini. It only highlights the unwillingness to answer inconvenient questions. A leader is one who knows the way, shows the way, goes the way. Do our leaders know the way? Do they show the way? Do they go the way? Do they set a good example? Or are they only manipulating people and systems to retain their chair? We leave it to the good sense of our readers to judge.